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spiritual altar

  • 1 spiritual altar

    Религия: жертвенник

    Универсальный англо-русский словарь > spiritual altar

  • 2 altar

    1. n церк. алтарь

    altar boy — мальчик, прислуживающий в алтаре

    2. n жертвенник
    3. n церк. престол
    4. n астр. Алтарь, Жертвенник
    5. n тех. порог
    Синонимический ряд:
    1. mound (noun) mound; platform; sacrificial table
    2. platform for sacrifices (noun) altar table; chantry; communion table; place for sacrifice; platform for sacrifices; sacrificial stone; scroll box; tabernacle
    3. reliquary (noun) reliquary; sanctuary; sanctum; shrine

    English-Russian base dictionary > altar

  • 3 altar

    1. алтарь, престол; жертвенник
    2. уступ в стенке дока для скуловых упоров

    English-Russian big polytechnic dictionary > altar

  • 4 жертвенник

    I библ. II
    (четырёхугольный стол, стоящий у стены слева от престола в северо-восточной части алтаря правосл. храма, на котором совершается проскомидия) the prothesis, the credence table, the credence altar, the table of prothesis, the table of oblation, the Spiritual altar, греч. paratrapezion
    III
    (помещение в алтарной части правосл. храма, расположенное к северу от собственно алтаря, в котором располагают предметы для подготовки и совершения проскомидии) (chapel of) prothesis, chapel of oblation; (если он отделён стенами, образуя закрытое помещение) parabema

    Русско-английский словарь религиозной лексики > жертвенник

  • 5 жертвенник

    side-altar, prothesis, credence, spiritual altar

    Русско-английский глоссарий христианской лексики > жертвенник

  • 6 Perret, Auguste

    [br]
    b. 12 February 1874 Ixelles, near Brussels, Belgium
    d. 26 February 1954 Le Havre (?), France
    [br]
    French architect who pioneered and established building design in reinforced concrete in a style suited to the modern movement.
    [br]
    Auguste Perret belonged to the family contracting firm of A. \& G.Perret, which early specialized in the use of reinforced concrete. His eight-storey building at 25 bis Rue Franklin in Paris, built in 1902–3, was the first example of frame construction in this material and established its viability for structural design. Both ground plan and façade are uncompromisingly modern, the simplicity of the latter being relieved by unobtrusive faience decoration. The two upper floors, which are set back, and the open terrace roof garden set a pattern for future schemes. All of Perret's buildings had reinforced-concrete structures and this was clearly delineated on the façade designs. The concept was uncommon in Europe at the time, when eclecticism still largely ruled, but was derived from the late nineteenth-century skyscraper façades built by Louis Sullivan in America. In 1905–6 came Perret's Garage Ponthieu in Paris; a striking example of exposed concrete, it had a central façade window glazed in modern design in rich colours. By the 1920s ferroconcrete was in more common use, but Perret still led the field in France with his imaginative, bold use of the material. His most original structure is the Church of Notre Dame at Le Raincy on the outskirts of Paris (1922–3). The imposing exterior with its tall tower in diminishing stages is finely designed, but the interior has magnificence. It is a wide, light church, the segmented vaulted roof supported on slender columns. The whole structure is in concrete apart from the glass window panels, which extend the full height of the walls all around the church. They provide a symphony of colour culminating in deep blue behind the altar. Because of the slenderness of the columns and the richness of the glass, this church possesses a spiritual atmosphere and unimpeded sight and sound of and from the altar for everyone. It became the prototype for churches all over Europe for decades, from Moser in prewar Switzerland to Spence's postwar Coventry Cathedral.
    In a long working life Perret designed buildings for a wide range of purposes, adhering to his preference for ferroconcrete and adapting its use according to each building's needs. In the 1940s he was responsible for the railway station at Amiens, the Atomic Centre at Saclay and, one of his last important works, the redevelopment after wartime damage of the town centre of Le Havre. For the latter, he laid out large open squares enclosed by prefabricated units, which display a certain monotony, despite the imposing town hall and Church of St Joseph in the Place de L'Hôtel de Ville.
    [br]
    Principal Honours and Distinctions
    President des Réunions Internationales des Architectes. American Society of the French Legion of Honour Gold Medal 1950. Elected after the Second World War to the Institut de France. First President of the International Union of Architects on its creation in 1948. RIBA Royal Gold Medal 1948.
    Further Reading
    P.Blater, 1939, "Work of the architect A.Perret", Architektura SSSR (Moscow) 7:57 (illustrated article).
    1848 "Auguste Perret: a pioneer in reinforced concrete", Civil Engineers' Review, pp.
    296–300.
    Peter Collins, 1959, Concrete: The Vision of a New Architecture: A Study of Auguste Perret and his Precursors, Faber \& Faber.
    Marcel Zahar, 1959, D'Une Doctrine d'Architecture: Auguste Perret, Paris: Vincent Fréal.
    DY

    Biographical history of technology > Perret, Auguste

  • 7 οἶκος

    οἶκος, ου, ὁ (Hom.+)
    ① house
    ⓐ lit.
    α. a dwelling Lk 11:17 (cp. πίπτω 1bβ); 12:39; 14:23 (unless οἶκ. means dining room here as Phryn. Com. [V B.C.] 66 Kock; X., Symp. 2, 18; Athen. 12, 54a); Ac 2:2; (w. ἀγροί, κτήματα) Hs 1:9. εἰς τὸν οἶκόν τινος into or to someone’s house (Judg 18:26) ἀπέρχεσθαι Mt 9:7; Mk 7:30; Lk 1:23; 5:25; εἰσέρχεσθαι Lk 1:40; 7:36; 8:41; Ac 11:12; 16:15b; ἔρχεσθαι Mk 5:38; καταβαίνειν Lk 18:14; πορεύεσθαι 5:24; ὑπάγειν Mt 9:6; Mk 2:11; 5:19; ὑποστρέφειν Lk 1:56; 8:39.—κατοικεῖν εἰς τὸν οἶκόν τινος live in someone’s house Hm 4, 4, 3; Hs 9, 1, 3. οἱ εἰς τὸν οἶκόν μου the members of my household Lk 9:61. εἰς τὸν … οἶκον ἐγένετο χαρά AcPl Ha 6, 2.—εἰς τὸν οἶκον into the house; home: ἀνάγειν Ac 16:34. ἀπέρχεσθαι Hs 9, 11, 2. ἔρχεσθαι Lk 15:6. ὑπάγειν Hs 9, 11, 6. ὑποστρέφειν Lk 7:10.—εἰς τὸν οἶκον (w. ὐποδέχεσθαι) Lk 10:38 v.l. (s. οἰκία 1a).—εἰς οἶκόν τινος to someone’s house/home Mk 8:3, 26. εἰς οἶκόν τινος τῶν ἀρχόντων Lk 14:1 (on the absence of the art. s. B-D-F §259, 1; Rob. 792).—εἰς οἶκον home (Aeschyl., Soph.; Diod S 4, 2, 1): εἰσέρχεσθαι Mk 7:17; 9:28. ἔρχεσθαι 3:20.—ἐκ τοῦ οἴκου ἐκείνου Ac 19:16.—ἐν τῷ οἴκῳ τινός in someone’s house Ac 7:20; 10:30; 11:13; Hs 6, 1, 1.—ἐν τῷ οἴκῳ in the house, at home J 11:20; Hv 5:1.—ἐν οἴκῳ at home (Strabo 13, 1, 38; UPZ 59, 5 [168 B.C.]; 74, 6; POxy 531, 3 [II A.D.]; 1 Km 19:9) Mk 2:1 (Goodsp., Probs. 52); 1 Cor 11:34; 14:35.—κατὰ τοὺς οἴκους εἰσπορεύεσθαι enter house after house Ac 8:3. κατʼ οἴκους (opp. δημοσίᾳ) from house to house i.e. in private 20:20. In the sing. κατʼ οἶκον (opp. ἐν τῷ ἱερῷ) in the various private homes (Jos., Ant. 4, 74; 163.—Diod S 17, 28, 4 κατʼ οἰκίαν ἀπολαύσαντες τῶν βρωτῶν=having enjoyed the food in their individual homes) 2:46; 5:42. ἡ κατʼ οἶκόν τινος ἐκκλησία the church in someone’s house Ro 16:5; 1 Cor 16:19; Col 4:15; Phlm 2 (s. ἐκκλησία 3bα; EJudge, The Social Pattern of Christian Groups in the First Century ’60; LWhite, House Churches: OEANE III 118–21 [lit.]). τὰ κατὰ τὸν οἶκον household affairs (Lucian, Abdic. 22) 1 Cl 1:3.
    β. house of any large building οἶκος τοῦ βασιλέως the king’s palace (Ael. Aristid. 32, 12 K.=12 p. 138 D.; 2 Km 11:8; 15:35; 3 Km 7:31; Jos., Ant. 9, 102) Mt 11:8. οἶκος ἐμπορίου (s. ἐμπόριον) J 2:16b. οἶκος προσευχῆς house of prayer Mt 21:13; Mk 11:17; Lk 19:46 (all three Is 56:7). οἶκ. φυλακῆς prison-house 14:7 (Is 42:7).—Esp. of God’s house (Herodas 1, 26 οἶκος τῆς θεοῦ [of Aphrodite]; IKosPH 8, 4 οἶκος τῶν θεῶν.—οἶκ. in ref. to temples as early as Eur., Phoen. 1372; Hdt. 8, 143; Pla., Phdr. 24e; ins [cp. SIG ind. IV οἶκος d; Thieme 31]; UPZ 79, 4 [II B.C.] ἐν τῷ οἴκῳ τῷ Ἄμμωνος; POxy 1380, 3 [II A.D.]; LXX; New Docs 1, 6f; 31; 139) οἶκος τοῦ θεοῦ (Jos., Bell. 4, 281) Mt 12:4; Mk 2:26; Lk 6:4. Of the temple in Jerusalem (3 Km 7:31 ὁ οἶκος κυρίου; Just., D. 86, 6 al.) ὁ οἶκός μου Mt 21:13; Mk 11:17; Lk 19:46 (all three Is 56:7). ὁ οἶκ. τοῦ πατρός μου J 2:16a; cp. Ac 7:47, 49 (Is 66:1). Specif. of the temple building (Eupolem.: 723 fgm 2, 12 Jac. [in Eus., PE 9, 34, 14]; EpArist 88; 101) μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου between the altar and the temple building Lk 11:51. Of the heavenly sanctuary, in which Christ functions as high priest Hb 10:21 (sense bα is preferred by some here).
    γ. in a wider sense οἶκ. occasionally amounts to city (cp. the note on POxy 126, 4.—Jer 22:5; 12:7; TestLevi 10, 5 οἶκος … Ἰερους. κληθήσεται) Mt 23:38; Lk 13:35.
    ⓑ fig. (Philo, Cher. 52 ὦ ψυχή, δέον ἐν οἴκῳ θεοῦ παρθενεύεσθαι al.)
    α. of the Christian community as the spiritual temple of God ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικός as living stones let yourselves be built up into a spiritual house 1 Pt 2:5 (ESelwyn, 1 Pt ’46, 286–91; JHElliott (s. end) 200–208). The tower, which Hermas uses as a symbol of the Christian community, is also called ὁ οἶκ. τοῦ θεοῦ: ἀποβάλλεσθαι ἀπὸ τοῦ οἴκ. τοῦ θ. Hs 9, 13, 9. Opp. εἰσέρχεσθαι εἰς τὸν οἶκ. τοῦ θεοῦ Hs 9, 14, 1.—The foll. pass. are more difficult to classify; mng. 2 (the Christians as God’s family) is poss.: ὁ οἶκ. τοῦ θεοῦ 1 Pt 4:17; ἐν οἴκῳ θεοῦ ἀναστρέφεσθαι ἥτις ἐστὶν ἐκκλησία θεοῦ ζῶντος 1 Ti 3:15.
    β. dwelling, habitation, of the human body (Just., D. 40, 1 τὸ πλάσμα … οἶκ. ἐγένετο τοῦ ἐμφυσήματος; Mel., P. 55, 402 τοῦ σαρκίνου οἴκου; Lucian, Gall. 17) as a habitation of hostile spirits Mt 12:44; Lk 11:24. Corresp. the gentiles are called an οἶκ. δαιμονίων 16:7.
    ② household, family (Hom. et al.; Artem. 2, 68 p. 161, 11 μετὰ ὅλου τοῦ οἴκου; Ath. 3, 2 τὸν ὑμέτερον οἶκον) Lk 10:5; 19:9; Ac 10:2; 11:14; 16:31; 18:8. ὅλους οἴκους ἀνατρέπειν ruin whole families Tit 1:11 (cp. Gen 47:12 πᾶς ὁ οἶκος=‘the whole household’). ὁ Στεφανᾶ οἶκ. Stephanas and his family 1 Cor 1:16; ὁ Ὀνησιφόρου οἶκ. 2 Ti 1:16; 4:19. ὁ οἶκ. Ταουί̈ας ISm 13:2. Esp. freq. in Hermas: τὰ ἁμαρτήματα ὅλου τοῦ οἴκου σου the sins of your whole family Hv 1, 1, 9; cp. 1, 3, 1; 2, 3, 1; Hs 7:2. … σε καὶ τὸν οἶκ. σου v 1, 3, 2; cp. m 2:7; 5, 1, 7; Hs 7:5ff. W. τέκνα m 12, 3, 6; Hs 5, 3, 9. Cp. 1 Ti 3:4, 12 (on the subj. matter, Ocellus Luc. 47 τοὺς ἰδίους οἴκους κατὰ τρόπον οἰκονομήσουσι; Letter 58 of Apollonius of Tyana [Philostrat. I 362, 3]). ἡ τοῦ Ἐπιτρόπου σὺν ὅλῳ τῷ οἴκῳ αὐτῆς καὶ τῶν τέκνων the (widow) of Epitropus together with all her household and that of her children IPol 8:2 (Sb 7912 [ins 136 A.D.] σὺν τῷ παντὶ οἴκῳ). ἀσπάζομαι τοὺς οἴκους τῶν ἀδελφῶν μου σὺν γυναιξὶ καὶ τέκνοις I greet the households of my brothers (in the faith), including their wives and children ISm 13:1. In a passage showing the influence of Num 12:7, Hb 3:2–6 contrasts the οἶκος of which Moses was a member and the οἶκος over which Christ presides (cp. SIG 22, 16f οἶκος βασιλέως; Thu 1, 129, 3 Xerxes to one ἐν ἡμετέρῳ οἴκῳ; sim. οἶκος of Augustus IGR I, 1109 [4 B.C.], cp. IV, 39b, 26 [27 B.C.]; s. MFlory, TAPA 126, ’96, 292 n. 20). Hence the words of vs. 6 οὗ (i.e. Χριστοῦ) οἶκός ἐσμεν ἡμεῖς whose household we are.—On Christians as God’s family s. also 1bα above. τοῦ ἰδίου οἴκ. προστῆναι manage one’s own household 1 Ti 3:4f; cp. vs. 12 and 5:4.—On management of an οἶκος s. X., Oeconomicus. On the general topic of family MRaepsaet-Charlier, La femme, la famille, la parenté à Rome: L’Antiquité Classique 62, ’93, 247–53.
    ③ a whole clan or tribe of people descended fr. a common ancestor, house=descendants, nation, transf. sense fr. that of a single family (Appian, Bell. Civ. 2, 127 §531 οἴκοι μεγάλοι=famous families [of Caesar’s assassins]; Dionys. Byz. 53 p. 23, 1; LXX; Jos., Ant. 2, 202; 8, 111; SibOr 3, 167) ὁ οἶκ. Δαυίδ (3 Km 12:19; 13:2) Lk 1:27, 69 (on the probability of Semitic inscriptional evidence for the phrase ‘house of David’ s. articles pro and con in Bar 20/2, ’94, 26–39; 20/3, ’94, 30–37; 20/4, ’94, 54f; 20/6, ’94, 47; 21/2, ’95, 78f). ἐξ οἴκου καὶ πατριᾶς Δ. 2:4.—οἶκ. Ἰσραήλ Mt 10:6; 15:24; Ac 2:36; 7:42 (Am 5:25); Hb 8:10 (Jer 38:33); 1 Cl 8:3 (quot. of unknown orig.). AcPlCor 2:10. πᾶς οἶκ. Ἰσραήλ GJs 7:3 (Jer 9:25). ὁ οἶκ. Ἰς. combined w. ὁ οἶκ. Ἰούδα Hb 8:8 (Jer 38:31). οἶκ. Ἰακώβ (Ex 19:3; Is 2:5; Just., A I, 53, 4;, D. 135, 6) Lk 1:33; Ac 7:46. οἶκ. τοῦ Ἀμαλήκ 12:9.
    ④ a house and what is in it, property, possessions, estate (Hom. et al.; s. also Hdt. 3, 53; Isaeus 7, 42; Pla., Lach. 185a; X., Oec. 1, 5; Demetr.: 722 Fgm. 1, 15 Jac.; Jos., Bell. 6, 282; Just., D. 139, 4) ἐπʼ Αἴγυπτον καὶ ὅλον τὸν οἶκον αὐτοῦ over Egypt and over all his estate Ac 7:10 (cp. Gen 41:40; Artem. 4, 61 προέστη τοῦ παντὸς οἴκου).—S. the lit. on infant baptism, e.g. GDelling, Zur Taufe von ‘Häusern’ im Urchrist., NovT 7, ’65, 285–311=Studien zum NT ’70, 288–310.—JHElliott, A Home for the Homeless ’81. B. 133; 458. Schmidt, Syn. II 508–26. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἶκος

  • 8 βαθμός

    βαθμός, οῦ, ὁ (s. βαίνω; in various senses Strabo, Luc., et al.; LXX, ins, pap, 4 Esdr, Ps.-Soph. Philo, Joseph.)
    ① a structured rest for the foot marking a stage in ascending or descending, step (cp. βαίνω ‘take a step, walk’; Soph.; Hellen. writers [Nägeli 26], LXX; ApcEsdr 4:8 p. 28, 7 Tdf. al.; Jos., Bell. 5, 206, Ant. 8, 140 in physical sense) ἐπὶ τρίτου βαθμοῦ τοῦ θυσιαστηρίου on the third step of the altar GJs 7:3; cp. Ac 12:10 D.
    ② a stage in intellectual or spiritual progress (Dio Chrys. 24 [41], 6; Philo, Aet. M. 58) grade (Jos., Bell. 4, 171 οἱ τῶν τολμημάτων βαθμοί), rank (cp. IG XII/2, 243, 16 τοῖς τᾶς ἀξίας βασμοῖς ἀνελόγησε=he kept up to the degrees of his rank): β. ἑαυτῷ καλὸν περιποιεῖσθαι win a good standing (or rank) for oneself 1 Ti 3:13. Perh. a t.t. of the mysteries underlies the last ref. (a ‘step’ in the soul’s journey heavenward); cp. Herm. Wr. 13, 9 ὁ βαθμὸς οὗτος, ὦ τέκνον, δικαιοσύνης ἐστὶν ἕδρασμα. Furthermore, philosophy seems also to have used β. to denote the gradual attainment of wisdom (s. OImmisch, Philol. n.s. 17, 1904, 33, 1).—On the form of the word s. RSchöll, SBBayAk 1893 II 500.—DELG s.v. βαίνω p. 157. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βαθμός

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